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Will you live forever with the one who died to save you?

Will you live forever with the one who died to save you?

The book of Hebrews opens with the writer telling us how God relates to people. He says that in times past, God related to us through the prophets, but now He relates to us through His Son who He has made heir of everything and through Him God made the world.

The writer then describes the Son. He looks just like God the Father. He has his glory and power. His power is in His Word. He is the one who purges us of our sins. He is now sitting at the right hand of The Father in Heaven. He is much higher in status than the angels (including Lucifer) and has a more excellent name than they have.

More than Just a Name

The word used for name in this passage and most passages in the New Testament is the Greek word onoma which is translated name, but is more than just ‘name’ the word includes the individual’s character and authority.

In old times, if someone were to go somewhere and say, “I have come in the name of the king”, this person means that they represent the character of the king and they have that kings authority.

More Than Just Believing In the Existence of God

It says in Acts 2:21 that whoever calls upon the name of the Lord shall be saved. This means more than believing in his existence. In James 2:19 it says that the devils believe that there is one God and tremble, but simply believing in his existence did not save them. The key word in Acts 2:21 is not in the believing, but in the word “name”.  In order to be saved from eternal death, we must believe Christ’s authority and power as the Son of God and through his perfect saving work upon the cross. Hebrews 11:6 says, “without this faith, it is impossible to please God. For he that comes to God must believe that he is and that he is a rewarder of them that diligently seek him.” It is our faith in his saving power and our seeking to seek his will in our lives that we are able to please God.

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Donna Brown is an ordained minister. As Author Cygnet Brown, she  has recently published her first nonfiction book: Simply Vegetable Gardening: Simple Organic Gardening Tips for the Beginning Gardener

She is also the author of historical fiction series The Locket Saga. which includes When God Turned His Head and Soldiers Don’t Cry, the Locket Saga Continues, and most recently, A Coward’s Solace, Book III of the Locket Saga.For more information about Cygnet Brown and her book, check out her website at http://www.cygnetbrow.com .


John_the_baptist : Stained glass in Catholic church in Dublin showing a John the Baptist The stained-glass windows are by the famous artist, William Early, who died during the commission

In the previous post we learned that John the Baptist’s baptism was a baptism (immersion) unto repentance. How is John the Baptist’s baptism different than from being baptized unto the name of Jesus Christ? Why is it important to know the difference? Perhaps the reason becomes evident as we look at Acts 19:1-7. Paul asked the people of Ephesus if they had received the Holy Spirit and they said that they had only been baptized into John’s baptism into repentance. They were then baptized in the name of Jesus Christ.

So how do we know whether we are baptized into just John’s baptism of if we are baptized into the name of Jesus Christ? First, it is important to understand what it means to repent. In the Bible eight different words are translated into the English word “repent”. It is important to understand that each of them have different shades of meaning.

Four of the words are Hebrew words in the Old Testament. The first word is nacham which means to breathe hard because you are sorry. This word was used in Genesis 6:6, Exodus 13:17, Job 42:6, and Jonah 3:10. The next Hebrew word is shuwb which means to turn back . It is found in I Kings 8:47, Ezekiel 14:6. Another Hebrew word used in the Old Testament which is translated “repent is nocham which means regret. This word is used in Hosea 13:14. The final Hebrew word for repent is  nichum this word means compassion. This word is found in Hosea 11:8.

All of the four Greek words in the New Testament that mean repent come from the root word meta meaning change as in the word metamorphesis. metamellomai means to regret consequences of sin, not the cause Matthew 27:3, 2 Corinthians 7:8. metanoeo to change the the mind for the better morally, to change the attitude toward sin (See note Luke 13:3)  Metanoia a real change of mind and attitude toward sin and its cause, not merely the consequences of it Matthew 3:8, 11; 9:13, Luke 24:47.  Final word ametameletos irrevocable Romans 11:29; 2 Corinthians 7:10.

What we can get from this study of repentance as we look at John the Baptist’s baptism, we see that John’s baptism in Matthew 3:8 was Metanoia which meant that his baptism was toward a real change of mind and attitude toward sin and its cause, not merely the consequences. Baptism in the name of Christ is something else, something greater than merely recognizing that a person is repulsed by sin and the desire to turn from it. Baptism in the name of Christ requires something greater.

I look forward to continuing this study of Matthew and all of the gospels. I have enjoyed the comments that we have shared so far. I know I have already learned a lot during this study. What is your take on what we have studied so far?

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