Tag Archives: clothed in righteousness

Blessing are they which are persecuted for righteousness sake, for theirs is the kingdom of Heaven.

Blessed are you when  men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake.

Rejoice, and be exceedingly glad; for great is your reward in heaven: for so persecuted they the prophets which were  before you–Matthew 5:10-12

The word translated revile is the word oneidizo which means to taunt, upbraid, chide, rail at, defame. the word translated persecute is the word dioko to pursue, to persecute, follow after, cause to suffer. I have known several people who claimed they were being persecuted.

When I compared their belief that they were persecuted with this verse, I had my doubts to whether they were actually being persecuted with the conditions stated in these verses. First of all, the persecution had to be false. Too often, we are not really being persecuted, we are being prosecuted. In other words, we are reaping what we sewed. We are being paid back for our own indiscretions.  I have know self-professing Christians who treated others unkindly and when those other people did not treat them with respect, the Christians claimed that they were being persecuted. That’s not being persecuted, that is being treated in the same manner that those professing Christians treated others.

These verses do not refer to them. What these verses are talking about is the type of persecution like Daniel endured. (Daniel 6:14-24) Daniel defied the law so that he could worship his God and was placed in the lions den for his tenacity. He didn’t mistreat anyone. Instead he simply and quietly stood up for what he believed. With integrity he refused to worship no other god but the one true God.

This is the kind of persecution we will be rewarded for. This kind of prosecution might not lead to the kind of deliverance that Daniel faced. Many people have died in their faith, but as these verses state, he has given us promise of blessings in Heaven. As we continue our studies of Matthew, we will discover more about the Kingdom of Heaven.

So far in our study of First Corinthians we have examined Paul–the author, we have looked at the church, and the city where the church was located. Today I would like to look at the rest of Paul’s introduction and discover what we can about how to look at others in the church with whom we may not agree.

In today’s study, we are going to examine I Corinthians 1:2 a little more closely, because there is an important jewel to be discovered here:

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be Saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

I want to point out that the words  in my Bible “to be” are italicized. Whenever I see words in my Bible italicized, I know that those words were not in the original language (in this case Greek), but were added by the translator to help clarify the words meaning. However, in this case the words “to be” change the meaning of the passage. The phrase originally read:

” to them that are sanctified in Christ Jesus called Saints“.

In other words, those who are sanctified in Christ Jesus are already called Saints. In order more completely understand what this verse means, we need to learn what a couple of words actually mean.

What does Sanctified mean?

The word sanctified here is haglozo (Strong’s 37) means to mentally purify, or to go through the process of making your mind holy. It is a process that you do in your mind. It is different than the spiritual change that occurs at salvation. Your spirit becomes a new creature at salvation (II Corinthians 5:17), but your mind is under a constant renewal process. (Romans 12:2).

Who are the Saints?

This Biblical term is not referring to the canonization of people by the Roman Catholic church. The word “saints” here (and all of the New Testament) in the Greek is hagios (Strong’s 40) which means consecrated thing, one who is held blameless. If you are a born again believer, you are called saint because if you remember from earlier lessons, your righteousness doesn’t come from your own merits. The righteousness that covers you comes from what Jesus Christ did for you on the cross. You are held blameless for your sins because of what he did for you.

Both of these Greek words haglozo and hagios come from the same Greek root hagos. As I pointed out, Haglozo refers to the fact that every day there is a renewal in our minds that should go on every day. Hagios is different in that we are made blameless through making Jesus Lord of our lives.

Paul still called them Saints because they called upon the name (authority) of Jesus Christ.

Let’s go on to Verse 3:

3) Grace be upon you, and peace, from God our Father and from the Lord Jesus Christ,

Paul gave the church at Corinth a blessing in his greeting. He offered them grace and peace. Paul gave this blessing in all of his letters except for his letters to Timothy and Titus. He did not agree with everything they were doing, but he always blessed them anyway.

Perhaps we too need to learn to bless those in the church who we don’t always see eye to eye with or even those we believe are in error. We need to learn to pray grace and peace over them every time we think about them. When we pray grace and peace over other people, we are rewarded with the same thing. If we want more grace and more peace, we need to begin praying the same for others, especially those with whom we do not agree.

If this has blessed you or if you have any questions or comments about this post, please comment below. If you have any questions about any matter regarding salvation or growing in Christ, please contact me at I would love to help.

So far, In our study of First Corinthians we have learned that Paul wrote the book. We studied that the word church meant “to be called”, and we discovered that those who were “called”, also had to choose to accept the invitation. We also learned that we had to accept the provision of righteousness that only Jesus Christ can give us, Today, we will learn about Corinth,  the city to him this book (actually a letter) was addressed in this book. We will also learn how this city is a mirror of our society today.

Corinth had originally been part of the Greek empire before the Romans’ conquered the region in 146 BC. The Romans under Julius Caesar rebuilt it in 44 BC. When Paul wrote this first letter to the church at Corinth, the city had again become a cosmopolitan city of wealth and trade.  First century Corinth was an environment of varying social classes, numerous and varied spiritual influences and with a culture shaped primarily by both Greek and Roman historical influences.  Situated in a key geographical location that supported prosperity, Corinth developed a wealthy economy but a significant divide between rich and poor, resulting in a social elitism. It had a varied polytheistic approach to religion, but also supported a Jewish population and the emerging Christian movement. All of these factors contribute interpretation of First Corinthians, but understanding Corinth can also help us in understanding what we need to do as the church in today’s society.


By the time, Paul wrote this letter, the city supported diverse cultural influences. As a Roman colony, Rome’s influence upon culture, economy, and religion were in evidence, but the re-habitation of the city under Julius has included Italians and “dispossessed Greeks”, then later Hellenistic Jews. This multicultural society became a virtual melting pot. We can say the same for our culture. As our society becomes more globally influenced, our culture becomes a melting pot of cultures where cultural tolerance rules.


Economically Corinth’s society ranged from wealthy elite down to the lowest social classes. The city sponsored the Isthmian Games that brought revenue into the city.  Merchants and traders supported other occupations in the city. Not all inhabitants of the city lived well. The socially disadvantaged and slave class, prostitutes, and a criminal element also lived there. Diseases amongst the population caused a high turnover of staff which warranted employment opportunity to newcomers. Our world culture also has the extremely rich, and the extremely poor.  In extremely poor countries around the world, 25  thousand die of starvation every day, whereas  in the United States, approximately 40% of food is thrown away because food’s overabundance.


Corinth was one of the most religious diverse cities of the Roman Empire. Roman Gods, Greek Gods, gods of new religious, philosophers, and  Jewish Rabbis developed a religious society that sported a “just in case” spiritualism. Corinth was also known as the cultural center for the fertility goddess Aphrodite. Her temple in Corinth was rumored to be home to a thousand prostitutes. Some may have participated in church activities. This cult is said to have contributed to Corinth’s reputation  for licentiousness.  As we look at these religious issues, we get a better understanding about what Paul was up against. He certainly had serious issues to confront when we consider all the religious practices, associated with a plethora of pagan religious entities, including eating foods dedicated to other religious gods. In our culture religious ideologies also abound.

According to David Barrett of the “World Christian Encyclopedia: A comparative survey of churches and religions – AD 30 to 2200,” there are 19 major world religions which are subdivided into a total of 270 large religious groups, and many smaller ones.”

Paganism is probably the fastest growing religion in the west, paganism, and it is becoming a widespread cultural phenomenon. Anchored in ancient culture, paganism is the result of many different anti-establishment ideologies uniting and providing a pliable, culturally rich spiritual system seemingly suited to life in the modern, western world.

Whether Isis or Ma’at to Kemetic practitioners, Freyja to the Asatru, the Lady to Wiccans, or Artemis, Athena, or Hecate to Hellenic Reconstructionists, some aspect of the feminine Divine has become central to most if not all neo-pagan religions. Though individual practitioners may not choose to follow or honor a particular goddess, especially those who follow a henotheistic path, the religion that they identify with is still loyal to certain images of feminine divinity. The same goddess centered system is thriving in our current society.

The Church

As recorded in Acts 18, Paul brought Christianity to Corinth. He propagated the good news that Jesus Christ was Lord while Paul worked as a tent maker. Paul exploited the opportunity influence the spiritually insatiable hunger of the citizens of Corinth. He became socially imbedded into the culture. At this time the Church of Corinth was just a small seed beginning to sprout.

Today the churches of the world are divided on a number of fronts. Barrett states that 34,000 separate Christian groups have been identified in the world. “Over half of them are independent churches that are not interested in linking with the big denominations.

Just as the Church at Corinth squabbled over social issues, the church of today does the same. Even those sitting next to you in church on the same pews may not have the same social ideology as you do. The church is divided along the lines of  women in ministry, capital punishment, the homeless and refugees, abortion, nuclear deterrence, medical technology, public education, homosexuality just to name a few. Some groups believe that congregations should be homogenous. In other words, they believe that everyone should be alike. They believe that churches should be divided by social class, by culture, or by whatever societal denomination you choose. (Personally, I think that if we did that, we’d each eventually find ourselves sitting alone), but as we read I Corinthians, we will discover that Paul had a different idea about how the church in a culturally diverse place like Corinth should conduct service.

As we will discover later in this first chapter of First Corinthians (verse 10), Paul wanted no divisions in the church. He desired that we believers be united having the same mind and judgment. We will see however,  that He did not think that all churches should be clones of one another. We will discover that he wanted The Church to be relevant to their overall society, and he knew that in order to do this, the church had to be united. This is a lesson of which we can all benefit.

What is your viewpoint concerning our diverse social structure? Do you think the church should be more tolerant?  Do you feel that the church should be diverse or do you think that we should divide up into “relevant” social groups? Feel free to comment below.  If you have any questions, feel free to email me at I am here to assist you in any way I can.


Yesterday we started our study of I Corinthians. We learned that Paul was an apostle, that an apostle is someone who God sent as his representative. We also learned that the church a congregation of people who are called out by Jesus Christ to follow him.

There is much more to this story, so before we continue our study of I Corinthians, let us now turn to Matthew 22:1-14.

Here Jesus is telling one of his many stories called parables. In this parable, he says the kingdom of heaven is like a king who was planning his son’s wedding and when it was time to get people to come to this wedding he sent his employees out to come to the wedding.

At that time, there were no phones, emails, and most people couldn’t read so the employees gave each and every person a personal invitation.  Most of the people the king invited said they were too busy. Some had harvest their crops, others had business that had to be done that day so they just didn’t have time. Others said they needed a vacation, they needed a break to spend time with their families, surely the king understood.

A small group (we’re not sure what they were doing, but they apparently didn’t want the king to know about whatever it was)killed the employees of the king. When the king heard about the murders, he was furious. He sent out armies to destroy the ones who killed his employees.

The king looked around and saw that the wedding was ready, but no guests. He was not about to have a wedding without guests so he sent out other employees to go out onto the highways to find anyone who was willing to come to the wedding feast.

Finally the guests arrived, but when the king looked around the room, he saw a man who was not dressed up at all. The guy was wearing the work clothes that he wore in the fields, he had not even washed, and he smelled bad.

The king asked the man why he was not wearing clothes fit for a wedding. The king wondered if perhaps the man could not afford the right clothes. The man just shrugged his shoulders and did not say a word.

The king told his servants to tie the man up and throw him out into the night. The man was crying and very angry that the king threw him out of the wedding feast.

In verse 14 Jesus finished his story by saying that “many are called, but few are chosen.”

In this parable Jesus is telling everyone about future event and in a sense he was putting out the first invitation to the Jews as he was telling the story. The future event is talked about in Revelation chapter 19, which is the marriage feast of the lamb. We’ll talk more about that in a moment, because it is very significant to this parable, but right now, let’s look at the invitation.

The king represents God the Father, and his son (Jesus) will be getting married. God the father wants to invite as many people as possible to his son’s wedding, so he offered an invitation to the Jews, but they rejected that invitation. (Luke 13:34-350, so he sent his disciples (his followers) to go out into the world and give his invitation to the son’s wedding (Act 1:8). People from all over the world from all lifestyles will accept the invitation. That is where the church comes in. People associate themselves with this group of people.

So what is the deal with this man who was thrown out, you ask? Well, I’m glad to you asked. Like I said, the significance is found in Revelation 19 during the Marriage feast of the Lamb.

In Revelation 19:8 it says: ‘And to her was granted that she should be arrayed in fine linen, clean and white for the fine linen is the righteousness of the saints. And he said unto me. Write. Blessed are they which are called unto the marriage supper of the Lamb.”

I could go deeper into the significance of the white linen, but as it shows here, the wedding clothes were made of this fine white linen, and it is a type (representation) of righteousness.  How do we know if we are clothed in righteousness? In Psalm 132:9, it says that the Priests are clothed in Righteousness, then in verse 16 it says that they are clothed with salvation. Therefore, this righteousness is salvation.

Acts 4:12 says: “Neither is there salvation in any other, for there is none other name (authority) under heaven given among men whereby we must be saved.”

There are not many ways to salvation. There is only one and that is Jesus Christ.

Therefore, if you want to be chosen to attend the Marriage feast of the Lamb, you must first accept the invitation. You are called, because you are currently reading this post. Many are called, you have your invitation. Are you willing to be clothed in righteousness through salvation that can only come from Jesus Christ?

If you decide you want to get to know more about who Jesus is, send an email to me at and I will get back to you to help you get plugged into a local church to help you along your spiritual journey. Also, continue reading my blog posts. I pray that the messages that I give will be timely and informative.  I will be posting a new blog post every  morning. If you have any questions, please either put them in the comments below (others may have the same questions). Feel free make comments about this blog.


%d bloggers like this: